Clip Art Images of Humpty Dumpty Falling of the Wall

The Bible, or for that thing any religious scripture, tin be a fleck irritating. This is not considering of content, merely because of estimation. A rabbi once told me that good scripture is written to be intentionally vague. This allows the text to exist freshly interpreted and still be relevant over thousands of years through varied cultures. Proficient scripture generates a multitude of diverse interpretations, all of which can be "meaningful and appropriate".

As such, scripture can be used for condolement, wisdom, enlightenment, cocky-realization of God, and wisdom for the greater practiced of both individuals and humanity. Even so, scripture can also exist weaponized to justify practices that result in hurt, anguish, political justification of dubious policies, cocky-dubiety, heed control, murder, and even wars.

Exegesis: the critical interpretation of the scriptural text to detect its intended meaning, the science of interpretive principles.

The opposite of exegesis (to draw out) is eisegesis (to describe in). This is the injection of purely subjective interpretations into the text, unsupported by the text itself. Eisegesis is oftentimes used as a derogatory term.


Anyone can open a Bible, start reading, and sympathise the teachings of Yeshua and Christianity, right. I mean, after all, information technology's pretty simple and straight forrad. Well, lets cease and think about this. The New Attestation is a collection of books composed by different bearding authors over about a 200 year period. A few of these books (27) were eventually selected past a council of men to be canonized into the New Testament, many of the rest were alleged heretical and destroyed. During the 300 twelvemonth gestation of the New Testament a lot of extraneous fabric (tradition and myth) made its way into the editing of the NT cannon.

John Wesley, the founder of modern 24-hour interval Methodism, understood that the interpretation of something as complex every bit the Bible required more than just a elementary reading of the text. He formulated what is at present known as the Wesley Quadrilateral for theological interpretation (exegesis). Wesley believed that the living core of the Christian faith was revealed in Scripture, illumined by history (tradition), vivified in personal experience, and confirmed by reason. Accumulated tradition and personal experiences over 2000 years tin can obfuscate the intended meaning of any scriptural passage. In addition, cultural norms change over time such that that about scripture needs to be re-interpreted in lite of the electric current culture. Wesley could never accept anticipated, dorsum in the 1700's, interpretation controversies such as the current LGBTQ+ bug . That is why "reason" is the final pillar for theological estimation too as Wesley's admonition to "practise no harm".


An Exegetical Example On The Tragic Terminate of Humpty Dumpty

The rhyme below is one of the best known and most popular in the English language. The near common modern text is:

Humpty Dumpty sabbatum on a wall,
Humpty Dumpty had a groovy fall.
All the king's horses and all the king's men
Couldn't put Humpty together again.

Which brings us to the following Socratic dialogue!

Teacher: What does the text tell us?

Pupil: That Mr. Dumpty was sitting on a wall, lost his balance, fell a considerable altitude to the ground where he bankrupt apart and was unable to be repaired.

Teacher: Splendid, but why could he not be repaired?

Student: Because he was an egg, and when an egg breaks information technology's not easy to put everything back within and glue the egg shell back together. In addition, the commencement responders were horses that didn't accept any fingers, and king'southward men of dubious dexterity.

Teacher: Egg, what egg, the text says zippo nearly Mr. Dumpty being an egg. Too, an egg could not possibly sit on a wall, their rounded and would curlicue right off!

Student: Your a teacher and don't know that Humpty Dumpty was an egg? Everybody knows that, it'southward common cognition. What a stupid statement.

Teacher: Y'all need to focus on the question asked and the contents of the text! You are bringing in extraneous legendary content that is not supported by the text. When doing exegetical assay one needs to consider ONLY the data in the supplied text.

Student: Hey, all my life I have known this rhyme and at that place was never any doubt that Humpty Dumpty was an egg. I'm comfortable with the thought that he'south an egg. Why do teachers take to come up along and question stuff with all this analysis.

Instructor: I only want to know where you lot got the idea that Humpty Dumpty is an egg.

Pupil: Because, information technology's in all the pictures, so whoever drew the first motion picture must have known the guy who wrote the rhyme or he'd never have drawn Humpty Dumpty every bit an egg. After all, once it's written downwardly or drawn in a book it's got to exist existent, right!!!


Humpty Dumpty and the missing egg become to the heart of our situation and the Wesley Quadrilateral. In one case traditions and myths go fixed, they provide the lens through which everything is viewed. Information technology becomes mutual knowledge and common sense. Permit's dig a footling deeper into our nursery rhyme instance and see what nosotros tin find.

The rhyme probably started out as a unproblematic oral song long earlier it was committed to pen and paper. The earliest known written version was published in Samuel Arnold's Juvenile Amusements in 1797 with the lyrics:

Humpty Dumpty sabbatum on a wall,
Humpty Dumpty had a slap-up fall.
Four-score Men and Iv-score more,
Could not make Humpty Dumpty where he was before.

Umm… no mention of Humpty being broken in the fall, just inverse. Nothing here in the first written edition to indicate, even tangentially, that Humpty is a broken egg.

A manuscript add-on to a re-create of Mother Goose's Melody published in 1803 has a version of the rhyme with a unlike terminal line: "Could not set Humpty Dumpty up again". It was published in 1810 in a version of Gammer Gurton's Garland every bit:

Humpty Dumpty sate [sic] on a wall,
Humpti Dumpti [sic] had a great fall;
Sixty men and threescore more,
Cannot identify Humpty dumpty as he was earlier

Now, in deference to our above pupil's comment about the first picture showing Humpty as an egg, below is one of the offset published pictures of Humpty Dumpty and he is not an egg. An illustration from Walter Crane's, Mother Goose's Nursery Rhymes (1877), showing Humpty Dumpty every bit a male child. So much for accurate folklore and "common sense".

MotherGooseHumptyDumpty

The volume that actually put Humpty Dumpty on the wall as an egg was Lewis Carroll'south Through the Looking-Glass (1872), where he discusses semantics and pragmatics with Alice. Carroll makes Humpty a breakable egg to liven upwards the satirical dialogue.

 "I don't know what you mean past 'glory,' " Alice said.
Humpty Dumpty smiled contemptuously. "Of form you don't—till I tell you lot. I meant 'there's a nice knock-downwardly argument for you!' "
"But 'glory' doesn't hateful 'a nice knock-down statement'," Alice objected.
"When I use a word," Humpty Dumpty said, in rather a scornful tone, "information technology means only what I choose information technology to mean—neither more nor less."
"The question is," said Alice, "whether you tin can brand words mean so many different things."
"The question is," said Humpty Dumpty, "which is to be principal—that's all."
    Alice was too much puzzled to say annihilation, and then afterward a minute Humpty Dumpty began again. "They've a atmosphere, some of them—especially verbs, they're the proudest—adjectives you can do annihilation with, but not verbs—however, I can manage the whole lot! Impenetrability! That'south what I say!"

Humpty_Dumpty_TennielHumpty Dumpty and Alice, illustrated by John Tenniel, from a afterward edition of Through the Looking-Glass. So at present Humpty is firmly ensconced in tradition equally the "egg on the wall" thanks to mass publication.

Today nosotros have managed to push button Humpty over the top into a fully rehabilitated egg. TurboTax, a U.South. revenue enhancement preparation software firm owned past Intuit, ran a Humpty Dumpty-inspired television commercial during a 2017 Super Bowl. The advertisement depicted Humpty Dumpty in a infirmary using a smartphone awarding to ask whether he could claim a tax deduction for medical expenses. It would seem that the twin pillars of 21st century American civilization, healthcare and the tax code, have requite Humpty a new charter on life, freedom, and the pursuit of happiness; thereby, turning the rhyme on information technology's head. Evidently cypher is sacred to American consumer advertizement.

TurboTax_HumptyHospitalunderembargountilFeb5at630pm17

One example, and we tin run into how folklore, tradition, and myth can run wild to define what "common sense" includes. Is there whatever wonder why Wesley needed to include both history and reason into the mix. Non only does biblical scripture have 2000 years of changing tradition and folklore built into it's interpretation, we also have the added issue of language. Yeshua spoke and taught his disciples in his native language of Aramaic, a local language similar to Hebrew. Any oral or early on written collection of his teachings would have been in Aramaic, but none have been known to survive. Except perhaps the Gospel of Thomas, where recent scholarship into the extant Greek and Coptic versions accept uncovered an early on Aramaic core for virtually 40% of the text that could possibly engagement back to 50 to 100 CE.

Yeshua'south Aramaic teachings were most likely translated into Greek, the common language of international communication at the time. Some of import scriptures survived simply in languages such every bit Coptic, Latin, Syriac, and others. We read them in translated English language. Today there is a huge industry for translating the Bible into understandable mod English. Each translation puts its ain theological spin and tradition baggage into the text. So when you sit down down to contemplate a particular Bible passage, be enlightened that reason, too equally some noesis of history and Jewish civilisation, may exist necessary to fully evaluate the text.

As Yeshua would no incertitude say, "For those with ears to hear, allow them hear!"

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Source: https://seekingspiritualitysite.com/2020/07/09/scriptural-exegesis-on-the-death-of-humpty-dumpty/

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